Our Inspiration
Words of - Sri Ramakrishna
- More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realize Him.
- One should not think, 'My religion alone is the right path and other religions are false.' God can be realized by means of all paths. It is enough to have sincere yearning for God. Infinite are the paths and infinite are the opinions.
- Water and a bubble on it are one and the same. The bubble has its birth in the water, floats on it, and is ultimately resolved into it. So also the Jivatman (individual soul) and the Paramatman (collective soul) are one and the same, the difference between them being only one of degree. For, one is finite and limited while the other is infinite; one is dependent while the other is independent.
- Men are like pillow-cases. The colour of one may be red, that of another blue, and that of the third black; but all contain the same cotton within. So it is with man; one is beautiful, another is ugly, a third holy , and a fourth wicked; but the Divine Being dwells in them all.
- The relation of Brahman to Shakti is that of fire to its burning property.
- As the cloud covers the sun, so Maya hides God. When the cloud moves away, the sun is seen again, when Maya is removed, God becomes manifest.
- Rain-water never stands on high ground, but runs down to the lowest level. So also the mercy of God remains in the hearts of the lowly, but drains off from those of the vain and the proud.
- If you feel proud, let it be in the thought that you are the servant of God, the son of God. Great men have the nature of a child. They are always a child before Him; so they are free from pride. All their strength is of God and not their own. It belongs to Him and comes from Him.
- As a piece of rope, when burnt, retains its form, but cannot serve to bind, so is the ego which is burnt by the fire of supreme Knowledge.
- That knowledge which purifies the mind and heart alone is true knowledge, all else is only a negation of knowledge.
- A boat may stay in water, but water should not stay in boat. A spiritual aspirant may live in the world, but the world should not live within him.